Friday, 27 January 2012

The stamina for Pink City

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The stamina for Pink City
CHITRA NARAYANAN
source; The Hindubusinessline  
The eager wait for talk show host Oprah Winfrey at the festival.
THE HINDU The eager wait for talk show host Oprah Winfrey at the festival.
Pink City looked warm, festive and inviting on a bright Sunday morning as we drove past a bunch of runners taking part in Jaipur's annual marathon race. On our way to Diggi Palace, we passed many more, admiring their strength and stamina — we could have done with some of it.
You certainly need the endurance of a camel, the constitution of an ox, and the wits and wiles of a fox to attend the Jaipur Literature Festival.
After five frenzied days of literary fever, that's my single biggest takeaway from the festival. It's not just the crowds that sap your energy. There are also the tough entry barriers, protesters trying to distribute the Holy Koran and disrupt proceedings, liberals wanting you to sign freedom of speech petitions, people trying to buttonhole you into a debate on the Rushdie drama, and the fact that you need to stand for hours and hours without a loo break in order to catch snatches of the riveting discussions going on. You also need to have a quelling eye to shush the chatterers in the audience, fight long lines to get a cup of tea or morsel of food — and constantly stop in your tracks and wait patiently for people to finish posing for snaps with the celebrities in attendance.
But if you can do all of the above — and, perhaps, outlast and outstay the crowds of socialites from Delhi, who only arrive here for the weekend anyway — then you are in for stimulating sessions by literary heavyweights, lyrical thoughts of poetic geniuses, views and counterviews from across the border, heated political discourses on everything from Palestine to Arab Spring to gender, and riveting ideas of talented new authors. It's fascinating to watch a whole new world unfold through the lens of African authors, get insights into new media and chance upon juicy, gossipy anecdotes from colourful personas.
Imagine five biographers of Obama (David Remnick), Gandhi (Joseph Lelyveld), Stalin (Simon Sebag Montefiore), Subhash Chandra Bose (Sugata Bose) and Aung San Suu Kyi (Peter Popham) in a lively discussion on how they managed to paint such unique portraits of their subjects. “You have to be obsessed about what you are writing,” said Montefiore, who has opened up the life of Young Stalin, and is now writing the biography of a city — Jerusalem.
Or imagine hearing Fatima Bhutto and Ayesha Jalal speaking out vocally against former cricketer Imran Khan's brand of politics and describe life under the army's rule in Pakistan.
Or Tom Stoppard and Sir David Hare describing the playwrights' challenge in keeping an audience engaged.
With several sessions on in parallel — each exciting in its own way — it was a game of chance picking the right one. Sometimes, it was the quest for a chair to rest your aching feet that landed you in a hall with free chairs — as, for example, the R.P. Goenka Tent, where the baithaks for regional authors were held (a sad comment on the short shrift our local language litterateurs get compared to their English writing counterparts).
But the accidental entry turned out to be fortunate, as one was soon drawn into the discussion on epar bangla and opar bangla (Bengali spoken on either side of the border), and the writings from both sides on the aftermaths of 1971.
It was an eye-opener listening to gentle voices such as Rajasthani writer Om Prakash Bhatia, who was taking part in a session on dialogue and storytelling in Rajasthani. The Jaisalmer-based banker was quite resigned at the lack of attention that regional authors like him got, but once he got going he captivated you with his nostalgic tales of watching Satyajit Ray shoot Shonar Kila (the now crumbling Jaisalmer Fort) in his native desert town, and his own book on one of the residents of the Fort.
Even the heavily populist sessions — from Oprah Winfrey to Anupam Kher to tiger mom Amy Chua to the trio of Chetan Bhagat, Shashi Tharoor and Suhel Seth describing their survival strategies in the age of Twitter (a Nobel peace prize for the social networking media for its role in fostering Arab Spring was the recommendation!) — admittedly had their role in providing light relief.
And, if you were lucky enough to strike conversations with a book lover with similar tastes as yours, a schoolteacher who did translations in her spare time, then it was also a place to strike unexpected friendships.
Well, the five days of madness is over, and now the discussion is inevitably turning to the future of the Litt Fest. Festival organiser Sanjoy Roy of Teamwork Productions admits he has to rethink the format. Regulars who have been coming here from the early days, when it was a small affair with just a few thousand attendees, bemoan the circus it has become and shudder that this wonderful platform for writers might disintegrate and be lost for ever.
Even the mild-mannered poet and critic K Satchidanandan, emerging out of a rousing session on the Literature of Dissent, rued the loss of intimacy — though he admitted that the crowds augured well for the future of book publishing in India.
Final thoughts — infuriating at times, in-your-face at others, irritatingly intellectual occasionally, but inspiringly Indian, above all. We are like that, only!
Page 3 at Diggi Palace
Success has a way of spiralling out of control, if one is not prepared for it. The huge publicity that the Jaipur Literature Festival elicited, drawing a crowd of socialites and celebrities from Bollywood and Delhi, might in the end have worked against the interests of book lovers. The participation and non-participation of the likes of Oprah Winfrey to Salman Rushdie turned a select gathering of literary heavyweights into a Page 3 open house party. The miscalculation in terms of the attendance was apparent from the packed venue and the permanent queue outside the ladies' washrooms.
“There's no place to sit down and have a chat here, and there's the risk of being denied entry into the next session. It wasn't so chaotic last time,” a disgruntled woman with greying hair remarked in a conversation at the bookstore.
Delhi's elite and high society turned up in hordes — after all, an ‘artsy' tag can prove handy, to be flaunted later at a closed-door Chattarpur farmhouse party over wine and jazz. Curious onlookers tumbled over each other to hob-nob or have their picture clicked with Vidhu Vinod Chopra, Vishal Bharadwaj, Shekhar Kapoor or Shashi Tharoor, even as literature buffs struggled to catch a glimpse of their favourite authors.
During a discussion on the Palestine-Israel conflict chaired by William Dalrymple, a “wall” of burly security personnel barred many interested folk from entering the hall. While some gave up and others peeked between the gaps to catch stray bits of the conversation, it was impossible not to draw parallels between this human wall and the barrier separating Israel from the West Bank — perhaps, it was all a clever ploy to sensitise us to the plight of the Palestinians! - ROUDRA BHATTACHARYA
Border Security Force Camel contingent seen during the dress rehearsal. Photo: S. Subramanium


Border Security Force Camel contingent seen during the dress rehearsal. Photo: S. Subramanium

Wednesday, 25 January 2012

Pictures of the inaugural ceremony of the 2nd Global Bird Watchers  Conference 2012 in Gujarat  Indi...
Pictures of the inaugural ceremony of the 2nd Global Bird Watchers  Conference 2012 in Gujarat  Indi...
Pictures of the inaugural ceremony of the 2nd Global Bird Watchers  Conference 2012 in Gujarat  Indi...

Monday, 23 January 2012

Haryana clears land for 19 new projects worth R2,000 crore

HT Correspondent, Hindustan Times
Gurgaon, January 24, 2012 Email to Author

The Haryana government has cleared the land allotment of 19 industrial projects worth R2,000 crore. The High Powered Plot Allotment Committee set up by the state government has cleared the allotment of about 100 acres of land in various industrial estates developed by the the Haryana State Industrial and Infrastructure Development Corporation (HSIIDC).

The allotments have been finalised for various projects in IMT Manesar, Growth Centre Bawal, IMT Rohtak, Rai, Barhi, Kundli and Bahadurgarh industrial estates, said Rajeev Arora, managing director, HSIIDC.

He said all the 19 projects will involve an investment of about Rs 2000 crore.

"While these projects would lend depth and range to the industrial scene in Haryana, the entrepreneurs investing their funds in the fast-growing economy of Haryana, would be the ultimate gainers, for they would get an opportunity to grow in a state whose economy has exhibited much resilience even during the recession period,” he said adding that the state offers ample scope for investment to domestic as well as foreign investors.

The companies which have been sanctioned plots include AISIN, Nippon Carbide and Asti of Japan; Kerry of Ireland and Pepsico of USA. Besides, companies such as Luminous, Lumax, Century Metal, Roulound Brakings, JD Engineering, and Toyo Springs have also been allotted plots.

The projects to be set up on the allotted plots encompass diverse fields such as automobile components, water purification equipment, fabric and garments, food and pharmaceutical ingredients, ready-to-eat cereals/foods, electrical components and dairy products.

About 26 acres of land has been allotted to Pepsico India at Barwala/Manakpur for setting up a bottling unit for non-alcoholic beverages. The project would be set up with an investment of Rs 1,000 crore.

Sunday, 22 January 2012

Mehdi Hassan: Music permeates across borders

Mir Ayub Ali Khan, TNN | Jan 21, 2012, 06.57AM IST

Ravaged by ill health, legendary ghazal singer is today struggling to regain normal breathing in a hospital in Karachi. Connecting hearts through mellifluous voice overarching borders, Mehdi belongs to the generation of Manmohan Singh, Khushwant Singh, Pervez Musharraf and numerous others who migrated from one part of the Indian sub-continent to another and became aliens in their own places of birth. But they never forgot what their common heritage has been.

In Pakistan's critically acclaimed movie 'Khuda Ke Liye' the protagonist is a singer who goes to the US to study music further. When the teacher there asks him to give a sample of his singing talent, he begins with lines that come from the rich Hindu mythological background-Neer bharan kaise jaaon-indicating the yearning of Radha for Krishna. That song perhaps drove home the point of a common heritage of people of India and Pakistan, especially in Hindustani classical music. Mehdi Hassan is a symbol of that tradition that has survived the partition and flourished.

When news reached India that the ghazal maestro has been put on a ventilator, the first reaction came from Rajasthan, the state of his birth. Chief minister Ashok Gehlot picked up the phone, spoke with the singer's son Arif and offered to treat him in India. The health condition of the singer, Arif said, does not permit him to be disturbed. Gehlot was expressing concern for one of the greatest sons of Rajasthan.

Mehdi Hassan's family comes from Luna, a village in Jhunjhunu district of the Shekhawati region in Rajasthan. He migrated to Lahore couple of years before India was partitioned. He was 12 years of age then. The singer is said to still have some close buddies in Luna which he visited three times in the last six decades.

It is not just in Luna that he has friends. TOI has discovered at least three persons in Hyderabad who have spent considerable time with Mehdi Hassan. Mohan Hemadi of Sur Mandal remembers how the singer came to his residence in 1978 and spent the entire night singing and talking. Abdul Mughni, a noted ghazal singer who began his career with cloning Mehdi Hassan and Jagjit Singh, recalls the suggestions the maestro had given him to improve his singing. "He showed me how to move from one sur to another, all the while enhancing the beauty of the song," says he.

May be there is no other person like the Hyderabadi Rashed Abdul Qayoom who after meeting Mehdi Hassan in Toronto in 1977 entered into a life-long relationship. "One day Talat Aziz (the popular ghazal singer from Bollywood hailing from Hyderabad) phoned me to inform that Mehdi Hassan, his guru, has agreed to joint performances in North America. That was a rare honour for Talat Aziz. It was also rare for the music lovers to listen to two singers-one from India and another from Pakistan from the same stage. I tagged along. They gave performances in 25 cities in the US and I attended all of them. The Indian-Pakistani diaspora loved it," he recalls.

Saturday, 21 January 2012

Festivals to look forward to in early 2012
Festivals to look forward to in early 2012
by Sadhana Bakshi Jan 21, 2012

For those who have missed Nagaland's Hornbill Festival and the Pushkar cattle fair in Rajasthan and are feeling a bit under the weather, they can still sample some of India's colourful customs, traditions and celebrations by taking part in any of the five festivals that we have listed below. As the months roll on, there would be more to choose from, given India's eclectic mix of people, myths and legends that have survived for centuries, binding people and in recent years, learning to showcase their uniqueness and inviting others to also join in. Most of these festivals see a large flow of tourists, photographers and domestic travellers gripped with a sense of urgency to sample a taste of India.

Jaisalmer Desert Festival, 5-7 February
The Desert Festival is an annual event that takes place in the heart of Rajasthan. The three-day festival is organised in association with the Rajasthan Tourism Development Corporation, Jaisalmer, providing an excellent window to the state's folk culture and concluding on the day of Poornima.

During the festival, the desert folks sing and dance eloquently to the triumphs/victories and tragedies of the land. And if you are a history watcher, you will know that there have been plenty in this part of the world. Other major attractions include the traditional gymnasts, mystical snake charmers, entertaining puppet shows and captivating folk music concerts. It is a great opportunity also to see some of the local and national musicians perform. The tourists are particularly enthralled with some of the competitions that are part of the festival - turban tying competition, longest moustaches competition, camel racing/dancing festivals. The food is great and there are a lot of knick knacks to be picked up.

Kala Ghoda Festival, Mumbai: February, 4-12
The nine day-long festival has become a much looked forward to event with a true celebration of art, culture, folk music, theatre, films, literature and other creative pursuits. Mumbaikars are quite proud of having given shape to this annual event that keeps growing every year. Organised by the non-profit, Kala Ghoda Association since 1999, it sees a liberal sprinkling of film screenings, plays, workshops for adults and children, photography sessions, visual arts and heritage walks. Every evening, at Rampart Row Street there are doll parades, art shows and street playes. The festival takes place in multiple locations in the famous Kala Ghoda area of south Mumbai and is widely attended by people of all age groups and backgrounds. Some of the prominent venues hosting events of the Kala Ghoda Arts Festival include Jehangir Art Gallery, National Gallery of Modern Art, Elphinstone College and the David Sassoon Library.

Konkan Turtle Festival, February, 2012
The Konkan Turtle Festival was first held in 2009 and is gradually getting more organised. The festival is conducted jointly by the Sahyadri Nisarga Mitra (SNM) and Kasav Mitra Mandal (KMM) and is held in Ratnagiri. During the 29-day festival, as many as 1,000 Olive Ridley hatchlings are released in the sea. After the Orissa coast, the Konkan coast of western India has become the most important nesting site for the large Olive Ridley turtles. They are also found in smaller numbers on the Goa and Tamil Nadu coasts. In view of the large scale poaching of the Olive Ridleys here and theft of eggs, the SNM initiated the turtle conservation project in 2002 with considerable success. In the past seven years, as many as 25,000 hatchlings have been released into the Arabian Sea.

The festival is part of the conservation efforts of the SNM and KMM and is fast gaining ground with ecologically sensitive people from India and abroad. Last year, more than a thousand tourists, including many foreigners, landed in and around Velas coastal village. They were provided basic accommodation at nominal rates by the local villagers on the beach to enable them view and photograph the tiny turtles flipping out to the sea. The festival is gradually gearing up in terms of arrangements and related activities. This year's dates are yet to be announced.

Elephant Festival, Jaipur, 7th March
Although the Pushkar fair and the Camel fair have just gotten over, you can still make it to the Elephant fair. Elephants are regarded precious and majestic since the "puranic" era. Their supremacy is also well illustrated in Hindu Mythology where according to legend, at the time of 'Samudra Manthan' when demon and Gods were busy "churning the ocean", the Gods were fortunate to receive an elephant called "Airavata" which later became the divine vehicle of Indra, the king of lords.

Since then the elephant is regarded as a symbol of royalty in Indian culture and many festivals are associated with it. The most popular is the Elephant Festival, held in Jaipur, on the day of Holi in Phagun. People gather in large crowds to see elephants, dancers and musicians which draw visitors from all over the world. The elephants are all dolled up for the occasion, with decorated trunks and tusks. And the most noticeable feature of this festival is that all the Elephants which take part in this festival are female Elephants.

Gangaur, March 25-26, Rajasthan
Gangaur is celebrated all over Rajasthan, and is one of the state's most important festivals. Most of the action during the festival period is seen in Jaipur, Udaipur, Jodhpur, Jaisalmer, Bikaner, and Nathdwara. In Udaipur. Gangaur coincides with the Mewar Festival. The central attempt is to honour goddess Gauri who is none other than a manifestation of Parvati, Lord Shiva's wife. She represents purity and austerity and the festival in a sense highlights the supreme love and respect that Shiva and Parvati shared. Legend has it that Parvati returns to her parental home during Gangaur, to bless her friends with marital bliss. On the last day, she is given a grand farewell by her loved ones and prepared for her departure, when Lord Shiva arrives to escort her back home.

The festival is mostly for women, allowing them to dress up in all their finery, pray for a good husband if unmarried and for their welfare in case they are married. The last few day of the festival sees colourful processions of bejeweled images of the goddess Gauri winding their way through lanes and busy areas of cities and villages, accompanied by local bands. In Udaipur, there's a boat procession on Lake Pichola accompanied with fireworks. Women balance several brass pitchers on their heads and move in unison to local music. In Jodhpur, thousands of women carry water and grass in pots, dressed in colourful attire. In Jaipur, a traditional procession starts from the Zanani-Deodhi of the City Palace, passing through Tripolia Bazaar, Chhoti Chaupar, Gangauri Bazaar, Chaugan stadium, and finally converging near the Talkatora. Elephants, old palanquins, chariots, bullock carts, and folk performances are all part of the entourage.

Sadhana is a Delhi-based travel researcher who would love to be a gypsy, living frugally and travelling where her heart took her and seeing the world on a budget

Friday, 20 January 2012

(From Left to Right) Vijay Shankar Vyas, C.P. Deval Rima Hooja and Hariram Meena participate in the discussion, “Rajasthan Ek Khoj: The Spirit of Rajasthan” that is moderated by Malashri Lal. Photo Rohit Jain Paras

From Left to Right) Vijay Shankar Vyas, C.P. Deval Rima Hooja and Hariram Meena participate in the discussion, “Rajasthan Ek Khoj: The Spirit of Rajasthan” that is moderated by Malashri Lal. Photo Rohit Jain Paras ( At Jaipur Book Festival 2012)

Searching for the soul of Rajasthan

Searching for the soul of Rajasthan


by Sunny Sebastian-Hindu


Writers debate its hospitality, love for colours, festivals


The host State Rajasthan had its share on the opening day of the Jaipur Literature Festival, 2012, on Friday with a group of writers and academicians debating the essence of the landmass which is known for its vast desert and the rich Marwari traders of yore.


Rajasthan, now the biggest geographical entity among the Indian States, might have undergone changes in the wake of unification of the former princely States after Independence but what is intrinsic such as hospitality, love for colours and festivals and living in harmony with nature, remains, they noted.


The session, moderated by Malashri Lal, considered the oral traditions of Rajasthan and the well known Rajasthani hospitality. The oral history traditions, expounded by the Charan community in the State, kept the history as well as the lore of the State preserved throughout the centuries. Rima Hooja, author of the latest history book on Rajasthan, said she was not so sure about the tradition of history in Rajasthan but the State always had a tradition of remembering.


Tradition of hospitality


As for the famed hospitality of Rajasthan, which also finds a reflection in the well known expression “Padaro Mhare Desh” (Welcome to our state) C.D. Deval, writer, said the tradition of inviting people to this place could be also due to the fact that Rajasthanis always suffered the pangs of separation. As the Rajasthani traders used to travel far and wide for business in the past and returned only occasionally, their family members, often the womenfolk pined for them. “Rajasthan society is full of such stories of separation .The presence of anyone from outside was a relief under such circumstances,” Mr. Deval pointed out.


Rajasthanis always loved the change of seasons. The people responded to the changes in the nature and in weather conditions. Again the folk literature is full of songs on rains and frost and drought. The people always considered animals and the plant kingdom as part of their own life. The life of Vishnois is an example to this approach. There are special dances and songs to welcome the arrival of the first rain in the desert.


Economist Vijay Shankar Vyas felt that the State had both the traditions of earning and giving away. The Seths or businessmen who knew the art of making money always spent them back home — be it a dharamshala or a school. Dr.Vyas also pointed out the fact that Rajasthanis, irrespective of their economic and social status, always possessed good sense of beauty. “Look at a labour woman. She would go in her best dress, even wearing ornaments to work,” he pointed out.


Poet Hariram Meena, who specialises in Adivasi life, said the 80 lakh strong tribal population in the State still remained closer to nature. In Adivasi life one could notice this down to earth approach and a sense of belonging to the community.


No talk about Rajasthan would be complete without a reference to its chivalry. Malashri pointed out that stories of valour and chivalry were not confined to the upper castes alone. “Rajasthan had a tradition of heroism at every level. It was found in Queen Padmini and in Panna Dai equally,” she pointed out.


Intervening from among the audience scholar Shail Mayaram said the dryland life culture in the area suffered from morbidity. In the past Rajasthan's connections stretched up to Afghanistan. The region had a well developed non-Brahmanical tradition and good cultural interaction among various caste groups. Theatre person Ranbir Sinh said the State should come out of its colonial and feudal hangover.

Thursday, 19 January 2012

Rajasthan gets bigger space at JLF 2012

Bhanu Pratap Singh, TNN | Jan 20, 2012, 03.54AM IST

JAIPUR: Rajasthan and its authors are gradually getting a respectable share at the internationally acclaimed Jaipur Literature Festival (JLF). The annual festival's seventh edition that begins from Friday, has eight sessions specially dedicated to the state's literature, culture, music and even its flora and fauna.

From its foundation days, there was a demand to include local literature and authors too in the festival. The host state got its due for the first time in 2011 when its own authors and poets were accommodated in a noticeable way.

The eight literary sessions in the day and three musical events in the evenings that will highlight Rajasthan over the next five days are besides the more than a dozen sessions on Hindi and regional languages that have been included at JLF 2012.

"The JLF has created a very nice space for us. An event of such a magnitude that is being hosted here for 6-7 years ought to reflect the regional aspects, as the maximum audience is local," said Nand Bhardwaj, a recognised Rajasthani writer, participating at the event.

Namita Gokhale, one of the festival directors, emphasised that care was taken to include regional literature and music on each day of the festival. "We will be beginning this year's literature festival with Sufi Bhakti and Gurbani," she said, while highlighting how JLF 2012 was programmed.

Day one of the literary event has a session on "Rajasthan Ek Khoj: The Spirit of Rajasthan". Historian Rima Hooja, an expert on the state's economy and member of Prime Minister's Economic Advisory Council VS Vyas, noted Rajasthani poets and authors CP Deval and Hariram Meena would delve on various aspects of the desert state's culture, history and development. At a parallel session, another noted literary figure from the state Giriraj Kiradoo would be sharing the dais at the session, 'Little magazines: Voices from Below'.

The second day has two Rajasthan-centric sessions-"Two Lives: Meera Bai & Akka Mahadevi" and "Tigernama". The first session will recount the seer-poets of Rajasthan (Meera Bai, a devout of Krishna) and Karnataka (Akka Mahadevi, a devout of Shiva). As its name suggests, the session on Tigernama would have Valmik Thapar, who has spent most of his 36 years of study on the tigers in Rajasthan, sharing his knowledge and experiences about the big cats in India.

The festival's third day (January 22) has another session on the tigers of the state, as Thapar would be speaking on the 'Tiger Tales from Ranthambore'. This day also has a session on Kabir and Dadu Dayal, the Gujarat-born saint of 16th century who settled at Amber near Jaipur. "With sessions on Meera Bai and Dadu Dayal, the Bhakti movement of Rajasthan will have a presence at the literature festival," said Gokhale.

On the fourth day (January 23), noted singer and actor Ila Arun and director Govind Nihalani would have a session on "Rajasthan in Cinema, while Aman Nath, William Dalrymple, Nilanjana Roy and Annie Zaidi would have another session on readings from the book "Journeys Through Rajasthan". The concluding day will have a session on storytelling in Rajasthan. The musical evenings will see performances by Pt Vishwa Mohan Bhatt, the state's folk artistes and a gypsy brass band from Jaipur.

Wednesday, 18 January 2012

ASSOCHAM roadmap to convert Madhya Pradesh into organic state by 2015

Wednesday, January 18, 2012 Delhi:

ASSOCHAM has offered its co-operation to promote organic farming in Madhya Pradesh (MP) which according to a study undertaken by the apex industry body can lead to wealth accumulation of Rs 23,000 crore, generate exports worth Rs 600 crore and create nearly 60 lakh employment opportunities across the state during the course of next five years.

The Associated Chambers of Commerce and Industry of India (ASSOCHAM) study titled ‘Madhya Pradesh: Inching towards Organic Farming’ was released by Mr D.S. Rawat, national secretary general of ASSOCHAM along with other senior officials here in Bhopal today.

About 20 lakh additional jobs can also be generated if on-farm storing, processing, value addition, packaging and marketing facilities are included, considering organic farms provide more than 30 per cent more jobs per hectare as against non-organic farms.

“Adoption of organic farming will bring down the expenditure on input costs and will fetch premium pricing up to 50 per cent higher than normal price and about 100 per cent in retail market,” according to the ASSOCHAM study. “Thus, it can increase net per capita income of a farmer in the state by a whopping 250 per cent i.e. from current level of about Rs 4,200 to over Rs 10,600 per month in next five years thereby, arresting the migration of people from Madhya Pradesh to other states in search of jobs”.

At least 45 per cent of cultivable land can be converted into organic farms, in next five years, thereby converting seven per cent cultivable land annually into organic farming.

“The state government must emphasise on organic farming in their agriculture policy to overcome constraints like unproductive plantation, low crop productivity, poor crop management, high degree of pests and diseases,” said Mr Rawat. “It is imperative to adopt modern practices, technologies and scientific management in agri sector.”

Considering rising health consciousness and growing awareness among people, the demand for organic food products is likely to increase rapidly, thus ASSOCHAM calls for setting up organic farming clusters across the state.

With about 45 per cent of total area under certified organic farming in India, MP has the potential to take India’s global share in organic exports from less than one per cent to about 2.5 per cent by 2015.

Growing at a robust annual growth rate of over five billion dollars, the global organic market currently stands at about 65 billion dollars. The organic agriculture is practiced in over 150 countries with a total area of 35 million hectares in about 14 million organic farms and accounts for less than one percent of world's total agricultural land.

Besides, demand for organic food is steadily increasing globally at an annual average growth rate of about 25 per cent.

Growing at a steady annual rate of about 40 per cent, the total turnover of organic farming (including exports) in India is likely to be worth Rs 10,000 crore by 2015 from current levels of about Rs 2,500 crore. Nearly 4.5 million hectares area is currently under certified organic farms, points out the ASSOCHAM study. Besides, tie-ups with modern retail chains and IT firms will also give a boost to the sector.

Demand for organic food alone in India is about Rs 600 crore. Currently, India exports about 86 products worth over 100 million dollars to the world certified organic market registering a growth of over 30 per cent.

Certified organic products including all varieties of food products namely basmati rice, pulses, honey, tea, spices, coffee, oil seeds, fruits, processed food, cereals, herbal medicines and their value added products are produced in India. Apart from edible sector, organic cotton fiber, garments, cosmetics, functional food products and body care products are also produced.

Banana, pomegranates, pineapple, grapes, amaranth, ginger, large cardamom, sweet fennel, peanut, onion, sugar/jaggery are other commodities which will emerge as significant organic commodities produced in India in the next two to three years.

Although, organic farming is picking up pace in India but the sector has been jostling with lack of awareness, knowledge and confidence about organic farming, food products among both farmers and consumers.

Organic agriculture should be recognised and integrated in main policies of the central government like those on agriculture, food, health and environment. This will ensure that all needs of organic sector are properly addressed and considered in government programmes and budgetary allocations.

Considering the questions being raised on quality of Chinese organic products, more emphasis must be laid on maintaining quality control while promoting exports of domestically produced organic products, said the chamber study.

ASSOCHAM has proposed formation of a National Commission for Organic Agriculture with participation of all stakeholders including private sector. Besides, an Organic Food Council can also be set up to institutionalise policy dialogue between the government and the organic sector.

Highlighting the role of Madhya Pradesh government, the study says that mapping the status of organic farming and certification along with agro-climatic zones must be carried out to tap the potential of organic crops and understand micro level production potential. Interventions must be carried out to raise production levels.

The area under crops may be increased through cluster approach to generate marketable surplus and provide economy of scale in marketing the production.

Regional action plans should be developed for organic farming stating direction and target for adoption and combination of specific measures including direct income support, marketing and processing support, certification support, consumer education and infrastructure support.

The state government should promote a concept to set up an organic village in each district to encourage usage of organic fertilisers to protect land from residual affect of chemical fertilisers, said ASSOCHAM.

A niche market of organic products be developed to exploit advantage and tap the potential of organic farming. This will help strengthen domestic market and support export of organic food.

Organic certification is imperative for adding value to default organic system and enable farms to explore domestic and export markets for fetching better prices.

ASSOCHAM suggests formation of a state organic institution for training, certification, production, packaging, processing and marketing through PPP model for setting up a value chain and consultations especially with bodies like Agricultural and Processed Food Products Export Development Authority (APEDA). Many recommendations on organic certification are also mentioned in the study.

To further facilitate expansion of organic farming sector and to increase its production capacity, information related to new technologies must be imparted to farmers.

State government must provide rural credit through co-operatives, commercial, regional rural banks thereby playing a proactive role in providing institutional credit to enhance adoption of organic farming in the state.

ASSOCHAM will work along with farmers to promote organic farming at different levels by adopting potential clusters and will convert them into organic farms.

The chamber will organise development programmes to nurture entrepreneurial skills of farmers and will help linking them with certification agencies, markets both domestic and international.

ASSOCHAM also plans to organise product fairs and buyer-seller meetings to enable farmers to get premium pricing for their produce.

Asian

Indian Names
India is a country with numerous distinct cultural and linguistic groups. Thus, Indian surnames, where formalized, fall into seven general types. And many people from the southern states of Tamil Nadu and Kerala do not use any formal surnames, though most might have one. In spite of hiding their cast discrimination, Tamil people do not use their family or cast names. They use initials in front of their names (example J. John Vimalraj) instead. Again the initial J is stands for his father name John Peter, though they have their last name such as Muthaliyar, Kounder and etc…
In Northern India, most of the people have their family name after the given names, whereas in Southern India, the given names come after the family name.
* Patronymics and ancestry, where the father’s name or an ancestor’s given name is used in its original form or in a derived form (e.g. Aggarwal or Agrawal or Agrawala derived from the ancestor Agrasen).
* Occupations (Chamar, Patel or Patil meaning Village Headman, Gandhi, Kamath, Kulkarni who used to maintain the accounts and records and used to collect taxes, Kapadia, Nadkarni, Patwardhan, Patwari, Shenoy, etc.) and priestly distinctions (Bhat, Bhattar, Trivedi, Shukla, Chaturvedi, Twivedi, Purohit, Mukhopadhyay) Businesspeople: Shetty, Rai, Hegde is commonly used in kshatriyas casts of karnataka costal belt. In addition many Parsi, Bohra and Gujarati families have used English trade names as last names since the 18th and 19th centuries (Contractor, Engineer, Builder).
* Caste or clan names (Pillai, Gounder, Goud, Gowda, Boyar, Parmar, Sindhi, Vaish, Reddy, Meena and Naidu) are not surnames but suffixes to first names to indicate their clan or caste.
* Place names or names derived from places of ancestral origin (Aluru, Marwari, Gawaskar, Gaonkar, Mangeshkar, Kapoor, Wamankar, Kokradi, Karnad, Medukonduru, Rachapalli).
* A few last names originate from the names (Juthani)
* The father’s first name is used as a surname in certain Southern states, such as Kerala, Karnataka and Tamil Nadu. However after the marriage the bride uses her husband’s first name instead.
* Muslim surnames generally follow the same rules used in Pakistan. Khan is among the most popular surnames, often signifying Afghan/Central Asian descent.
* Bestowed titles or other honorifics (titles bestowed by kings, rajas, nawabs and other nobles before the British Raj (Wali, Rai, Rao, Tharakan, Panicker, Vallikappen, Moocken, etc.) and those bestowed by the British (Rai, Bahadur).
* Names indicating nobility or feudal associations or honorifics (Chowdary, Naidu, Varma, Singh, Burman, Raja, Reddy, Tagore, Thakur)
* Colonial Surnames based on tax or after religious conversion, particularly in Goa which was under Portuguese control (D’Cruz, Pinto). Often, surnames of Portuguese noble families who were accepted as godparents were used as the surnames of the converted. Some families still keep their ancestral Hindu surnames along with their given Catholic Surnames e.g. Miranda-Prabhu and Pereira-Shenoy.
* In Kerala the practice of using the house name before or after the given name is on the rise. For example Asin Thottumkal – Asin is the given name while Thottumkal is the house name.
The convention is to write the first name followed by middle names and surname. It is common to use the father’s first name as the middle name or last name even though it is not universal. In some Indian states like Maharashtra, official documents list the family name first, followed by a comma and the given names.
It is customary for wives to take the surname of their husband after marriage. In modern times, in urban areas at least, this practice is not universal. In some rural areas, particularly in North India, wives may also take a new first name after their nuptials. Children inherit their surnames from their father.
In some parts of Southern India, no formal surname is used, because the family has decided to forgo its existing clan name. There has been a minor reversal of this trend in the recent times. This practice is prevalent in Tamil Nadu and Kerala. For example, people from the kongu vellala gounder community of Tamil Nadu have in general two titles: the caste title Gounder and the clan name, example Perungudi. Nowadays it is common for people not to use any of these titles. So a Konguvel, son of Shanmuganathan, of say Erode, would call himself Konguvel Shanmughanathan, instead of the traditional Erode Perungudi Konguvel Gounder. This practise is of very recent origin though. Wife or child takes the given name of the husband or father (Usha married Satish, and may therefore be called Usha Satish or simply S. Usha). However in some families(Nair/Nayar), the children carry the last name of their mother instead of the father and are considered part of the mother’s family. In many communities, especially Syrian Christians of Kerala, names are formed by the family name or house name as the first name, the given name as the second name and the father’s/husband’s given name as the last name. For example, Palakkappillil John Thomas where Palakkappillil, John and Thomas are the family name, the given name and the father’s name respectively. Thus, the last name changes with each generation. The house name would change as generations move out of their consanguineal family homes with the changing ownership of property upon the death of the patriarch. The Dravidian movement in the beginning of 20th century was instrumental in knocking off the concept of surnames in Tamil Nadu. Since many companies in the industrially rich Tamil Nadu managed to filter candidates just by looking at their names, the movement went on to such an extent that surnames/castenames were simply refused at primary school levels. The movement went so active that even Streets, roads and galis where names with caste name was published, road-tar was applied on caste names. For instance in a Ranganatha Mudaliar street, the Mudaliar name was struck off with tar, leaving the street as Ranganathan Street. Similar was the case with almost all castes, Now it’s hard to find a Mudaliar, Nadar, Pillai, Goundar, Iyer, Chettiar etc. in any public display. Only on arranged marriages, people feel proud to publish their caste names. In cases where people arrange their own marriages (intercaste / inter religion), the caste name almost vanishes. Hence the famous “ETHIRAJA MUDALIAR College” in Chennai is simply “ETHIRAJ COLLEGE” or “Kamaraja nadar road” is simply “Kamaraj road”. This is being welcomed by politicians from UP, Bihar etc.
Jains generally use Jain, Shah, Firodia, Singhal or Gupta as their last names. Sikhs generally use the words Singh (“lion”) and Kaur (“princess”) as surnames added to the otherwise unisex first names of men and women, respectively. It is also common to use a different surname after Singh in which case Singh or Kaur are used as middle names (Montek Singh Ahluwalia, Surinder Kaur Badal). The tenth Guru of Sikhism ordered (Hukamnama) that any man who considered himself a Sikh must use Singh in his name and any woman who considered herself a Sikh must use Kaur in her name. Other middle names or honorifics that are sometimes used as surnames include Kumar, Dev, Lal, and Chand.
The modern day spellings of names originated when families translated their surnames to English, with no standardization across the country. Variations are regional, based on how the name was translated from the local language to English in the 18th, 19th or 20th centuries during British rule. Therefore, it is understood in the local traditions that Agrawal and Aggarwal represent the same name derived from Uttar Pradesh and Punjab respectively. Similarly, Tagore derives from Bengal while Thakur is from Hindi-speaking areas. The officially-recorded spellings tended to become the standard for that family. In the modern times, some states have attempted at standardization, particularly where the surnames were corrupted because of the early British insistence of shortening them for convenience. Thus Bandopadhyay became Banerji, Mukhopadhay became Mukherji, Chattopadhyay became Chatterji etc. This coupled with various other spelling variations created several surnames based on the original surnames. The West Bengal Government now insists on re-converting all the variations to their original form when the child is enrolled in school.
Some parts of Sri Lanka, Thailand, Nepal, Burma, and Indonesia have similar patronymic customs as that of India.
Turkey names
In Turkey, following the Surname Law imposed in 1934 in context of Atatürk’s Reforms, every family living in Turkey were given a family name. The surname was generally selected by the elderly people of the family and could be any Turkish word (or a permitted word for families belonging to official minority groups).
The most common family names in Turkey are ‘Yılmaz’ (means “undaunted”), ‘Doğan’ (falcon), ‘Şahin’ (hawk), ‘Yıldırım’ (thunderbolt), ‘Şimşek’ (Lightning), Öztürk (means “genuinely Turkish”). Some surnames include patronymic suffixes like ‘oğlu’ (meaning “son of”). However, these do not necessarily refer to ancestry or in most cases can not be traced back historically. ‘ov/ova’, ‘yev/yeva’ and ‘zade’ can be found as a suffix in the surnames of Azeri or other Turkic descendants.
Official minorities like Armenians, Greeks, and Jews have surnames in their own mother languages. The Armenian families living in Turkey usually have Armenian surnames and generally have the patronymic ‘yan’ (‘ian’). Likewise, Greek descendants also usually have Greek surnames which might have Greek patronyms like ‘oglou’ (From the Turkish suffix for “son of”, used for both genders), ‘ou’, ‘akis/aki’, ‘poulos/poulou’, ‘idis/idou’, ‘iadis/iadou’ or prefixes like ‘papa’. The Sephardic Jews who were expelled from Spain and settled in Turkey in 1492 have apart from Jewish/Hebrew surnames, also surnames in Spanish, usually indicating their native regions, cities or villages back in Spain like ‘de leon’ or ‘toledano’.
Chinese Names
Chinese family names have many types of origins, dating back as early as pre-Qin era (i.e., before 221 BCE):
* from the land or state that one lived in or awarded: Chen 陳 after the state of Chen, Cai 蔡 after the state of Cai;
* from the given name or Posthumous name of one’s ancestor: Zhuang 莊 after King Zhuang of Chu;
* from the nobility status or officer status of one’s ancestor: Wang 王 (a king) or Shi 史 (a history-recording officer);
* and some other origins.
In history, some changed their surnames due to a naming taboo (from Zhuang 莊 to Yan 嚴 during the era of Liu Zhuang 劉莊) or as an award by the Emperor(Li was often to senior officers during Tang Dynasty).
In modern days, some Chinese adopt a Western given name in addition to their original given names, e.g. Lee Chu-ming (李柱銘) adopted the Western name Martin, which can often be used as a nickname of Chu-ming. The adopted Western name can be put in front of their Chinese name, e.g. Martin LEE Chu-ming. In addition, many people with Chinese names have non-Chinese first names which are commonly used. Sometimes, the Chinese name becomes used as a “middle name”, e.g. Martin Chu-ming Lee, or even used a “last name”, e.g. Lee Chu-ming Martin. Chinese names used in Western countries may be rearranged when written to avoid misunderstanding, e.g. cellist Yo-Yo Ma. However, some well-known Chinese names remain in the traditional order even in English literature, e.g. Chiang Kai-shek, Mao Zedong, Yao Ming (Note that the name on the back of Yao Ming’s NBA jersey is “Yao,” rather than “Ming,” as the former is his family name). Most people from mainland China stick with their own national standard to present their names. For example, in all Olympic events all the PRC athletes’ names are presented in the Chinese ordering even when they are spelled out phonetically in Latin alphabets. Chinese athletes from other countries, especially those on the US team, use the Western ordering. The non-compliance to the Western ordering is a matter of cultural convention and also a national standard adopted by PRC.
Vietnamese names
Vietnamese names are generally stated in East Asian order (family name first) even when writing in English.
In English writings originating from non-English cultures (e.g. English newspapers in China), the family name is often written with all capital letters to avoid being mistaken as a middle name, e.g. Laurence Yee-ming KWONG or using small capitals, as Laurence KWONG Yee-ming or with a comma, as AKUTAGAWA, Ryūnosuke to make clear which name is the family name. Such practice is particularly common in mass-media reporting international events like the Olympic Games. The CIA World Factbook stated that “The Factbook capitalizes the surname or family name of individuals for the convenience of [their] users who are faced with a world of different cultures and naming conventions”. For example, Leslie Cheung Kwok Wing who is actually Mr.Cheung might be mistaken as Mr. Wing by readers unaware of Chinese naming conventions.
Vietnamese family names present an added complication. Like Chinese family names, they are placed at the beginning of a name, but unlike Chinese names, they are not usually the primary form of address. Rather, people will be referred to by their given name, usually accompanied by an honorific. For example, Phan Van Khai is properly addressed as Mr. Khai, even though Phan is his family name. This pattern contrasts with that of most other East Asian naming conventions.
Japan names
In Japan, the civil law forces a common surname for every married couple, unless in a case of international marriage. In most cases, women surrender their surnames upon marriage, and use the surnames of their husbands. However, a convention that a man uses his wife’s family name if the wife is an only child is sometimes observed. A similar tradition called ru zhui (入贅) is common among Chinese when the bride’s family is wealthy and has no son but wants the heir to pass on their assets under the same family name. The Chinese character zhui (贅) carries a money radical (貝), which implies that this tradition was originally based on financial reasons. All their offspring carry the mother’s family name. If the groom is the first born with an obligation to carry his own ancestor’s name, a compromise may be reached in that the first male child carries the mother’s family name while subsequent offspring carry the father’s family name. The tradition is still in use in many Chinese communities outside of mainland China, but largely disused in China because of social changes from communism. Due to the economic reform in the past decade, accumulation and inheritance of personal wealth made a come back to the Chinese society. It is unknown if this financially motivated tradition would also come back to mainland China.
HK and Macau Names
In Hong Kong, some women would be known to the public with the surnames of their husbands preceding their own surnames, such as Anson Chan Fang On Sang. Anson is an English given name, On Sang is the given name in Chinese, Chan is the surname of Anson’s husband, and Fang is her own surname. A name change on legal documents is not necessary. In Hong Kong’s English publications, her family names would have been presented in small cap letters to resolve ambiguity, e.g. Anson CHAN FANG On Sang in full or simply Anson Chan in short form.
In Macau, some people have their names in Portuguese spelt with some Portuguese style, such as Carlos do Rosario Tchiang.[19]
Chinese women in Canada, especially Hongkongers in Toronto, would preserve their maiden names before the surnames of their husbands when written in English, for instance Rosa Chan Leung, where Chan is the maiden name, and Leung is the surname of the husband.
In Chinese, Korean, and Vietnamese, surnames are predominantly monosyllabic (written with one character), though a small number of common disyllabic (or written with two characters) surnames exists (e.g. the Chinese name Ouyang, the Korean name Jegal and the Vietnamese name Phan-Tran).
Many Chinese, Korean, and Vietnamese surnames are of the same origin, but simply pronounced differently and even transliterated differently overseas in Western nations. For example, the common Chinese surnames Chen, Chan, Chin, Cheng and Tan, the Korean surname Jin, as well as the Vietnamese surname Trần are often all the same exact character 陳. The common Korean surname Kim is also the common Chinese surname Jin, and written 金. The common Mandarin surnames Lin or Lim (林) is also one and the same as the common Cantonese or Vietnamese surname Lam and Korean family name Lim (written/pronounced as Im in South Korea). Interestingly, there are people with the surname of Hayashi (林) in Japan too. The common Chinese surname 李, translated to English as Lee, is, in Chinese, the same character but transliterated as Li according to pinyin convention. Lee is also a common surname of Koreans, and the character is identical.
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This is an appeal to support us for release our movie at your place to save our  language and culture.  What we can and would willing to offer you is organize a charity / premiere show at your town / city which will help you raise funds for your organization and for us this will open a way for film industry of our own.

 
The first ever  film worldwide in the language of Migrated Marwari (Common Marwari Language) namely “KHOTO SIKKO” has been developed by S.K. Audio Vision.  I, Rakesh Somani have directed this Marwari Film (Movie) of 2 hour 15 minutes duration with 6 songs.  As we know that the Marwari language being spoken in the Marwar area of Rajasthan is different from the language being spoken by the people who have migrated to other areas of the nation and the world from Rajasthan and Haryana. The film is being produced with a view to promote the versatile Marwari language and culture and prevent its gradual disappearance from our community.  What we feel and understand is that, today film industry is searching for a market in a language other than bhojpuri because the market of bhojpuri films is going down and there is a need to develop additional markets of other languages. As you know that the TV channels broadcasting program depicting
glimpses of Marwari language and culture are soaring on rating. Today Marwaris are setteled everywhere, not just in big and small places of our country but the entire globe and I believe that this can be a very big market if we explore together. Once this idea succeeds, it will be awesome for our language, culture and film industry.  I feel that after the release of Khoto Sikko, many other producers will come up with their films in this language, further enriching and enhancing our pioneering efforts to build Pravasi Marwari Language based film industry.  ‘Khoto Sikko' is based on the popular Marwari proverb 'Khoto Sikko, Kaput Beto, Ari Mahi Kaam Awa' meaning 'a useless coin, a spoilt son helps in adversity'.
The prospect of enjoying a full-length feature film in “common” Marwari language is a dream for most Marwari families, KHOTO SIKKO is the first film that has the potential to fulfill the aspiration and truly be a Marwari film in the Global context. I would like to request you all to support US TO RELEASE THE MOVIE WORLDWIDE. We had released the movie at Payal Cinema Hall, Siliguri, West Bengal, and had run 21 (Twenty one) shows over one week. Subsequently, we had conducted a show despite political disturbance at Dhulabari, Nepal. We had received a tremendous response and appraisal from the viewers.
This movie is shoot on Canon XL 2, It will be our pleasure to provide you with any further information that you desire.
We expect to receive an expedited and positive response from you.
TRAILER OF THE MOVIE IS UPLOADED IN YOUTUBE AND FOR DETAILS ABOUT THE MOVIE please visit:
RAKESH SOMANI
S.K. Audio Vision
Somani Building
New Market
Gangtok - 737101
Sikkim (INDIA)
91 9434023813

KHOTO SIKKO (1st Ever Film in Common Marwari Language in the World)
Bhasa Rajsthan ree, rahano Rajsthan
Rajsthan rahe bina, thotho man Guman
En baat par dhyan dyo, Kahave kavi Tankel
Bhasa bina na miley, sahitya bali bel.

Marwari bhasa man liyo, prant tani pahichan
Bhasa mein ijjat mileh, aan ban aur shaan.

Mittal's mettle

Sunil Mittal to the top of the Indian corporate sweepstakes
Josey Puliyenthuruthel        Edition: Feb 5, 2012
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For a perspective on Sunil Mittal, the businessman, you need to get on the calendar of Saurabh Srivastava, a man who has had a close view of how two wildly successful entrepreneurs shaped up at two ends of the world. Srivastava, a part-time board member of software multinationals, part-time venture capitalist, knows Mittal, 54, from two decades ago when both were on a government panel on electronics and software exports. Mittal was a maker of push button phones and gelatine capsules then.

About five years earlier, Srivastava had been introduced to a techie called Larry Ellison from a promising database software company called Oracle Corp. Srivastava had been hired by the late Rohinton Aga of Thermax, a Pune engineering group, to try and build a software business. He met Ellison several times to develop a financial application atop Oracle's database software.

The partnership never took off but Srivastava watched Ellison, 67 today, turn a billionaire 30 times over with brashness to match the nickname "His Larryship". Mittal's family wealth, estimated at under $8 billion, may look more modest but Bharti Airtel, the mobile phone services company he controls, is India's eighth most valuable. "The most difficult transition in a businessman's life is scaling up," says Srivastava. "Sure, Larry created a mega corporation but he also developed a mega ego. Sunil managed his transitions with a lot more grace... he is so much more grounded." Mittal, Chairman, Bharti Airtel, is ranked fifth on the BT-INSEAD-HBR Best CEOs list.

Looked at another way, Mittal's ability to keep his finger on the pulse of the consumer - Bharti Airtel counts some 190 million customers in India and South Asia, and nearly 50 million in Africa - and think his way ingeniously out of tough situations has got his business to where it is today.

His journey, he agrees, coincides with the years in which India's inflation-adjusted per capita income grew three times and the number of phone connections went from under seven million to some 900 million. But that advantage was available to all in the telecom business. Mittal not only made Bharti Airtel India's largest phone firm by revenues, what makes him stand apart is that he started from scratch. In 1992, when India started the process of licensing cellphone services in its four metros, Bharti Group's revenues were around Rs 20 crore.

"Very few companies in a capitalintensive environment like telecom have come from an entrepreneurial background. McCaw Cellular in the US, Carlos Slim in Mexico... There are just a handful of examples in the world and this makes Bharti a unique story," says Mittal. "We created an enterprise that is the fifthlargest telecom company in the world." Mittal likens Bharti to Reliance Industries and Infosys. Just as Reliance was epoch-making in the 1980s, Bharti has been the big name of 2000s, he believes.

The "we" Mittal talks about is his core team of lieutenants - Akhil Gupta, Joint Managing Director; Manoj Kohli, CEO of International Operations; Sanjay Kapoor, India CEO; and brothers Rajan and Rakesh. Like other successful first-generation businessmen, Mittal values respect more than wealth. People close to him say that it is common in internal strategy meetings to hear him say, "I don't like to lose."



That tenacity, the story goes, was annealed in 1994 when the head of what then was a large automotive business group in the capital asked Mittal over for dinner. At the end of the meeting, Mittal was told he did not have the financial depth for a telecom business and that he should sell his New Delhi cellphone services licence for about Rs 20 crore. Mittal resolved to keep pegging at it no matter what the challenge.

Cut to 2011:
the latest revenues of the flagship company of the dinner host are some Rs 3,200 crore and Bharti Airtel's, nearly Rs 60,000 crore. Even businessmen who competed bitterly with Mittal in an industry that could end 2011/12 with revenues just short of Rs 2,00,000 crore grudgingly grant him his due. "I would still say he was not the best in handling joint venture partners and shareholders, but the way he has grown a sustainable business and expanded it beyond Indian shores has been phenomenal," says the former chairman of a mobile phone services provider, who sold his business with handsome returns.

Ludhiana-born Mittal has had at least half a dozen partners - Emtel, Vivendi, Telecom Italia, British Telecom, Singapore Telecom and Vodafone - in Bharti Airtel and its earlier avatars. One of his listed firms, Bharti Telecom, came in for criticism when it delisted in 1999, conforming to stock market rules then, and some shareholders refused to sell.

The last two years have been tough for Mittal, grappling with falling per customer revenues in India, the weight of servicing debt raised to finance its $10 billion deal to buy Zain Telecom in Africa, and the high cost of running a large business there. But that is changing and the operations in Africa will soon be selfsustaining, says Mittal. "Africa is stabilising. We crossed $1 billion a quarter. It is making EBITDA and is in sight of net profits." EBITDA, a measure of operating profits, is short of earnings before interest, tax, depreciation and amortisation.

Will Mittal retire any time soon? After all, he once said he would ride into the sunset when he was 50. "Nah," says a close associate. "He is having too much fun." Fun growing his business, whipping the competition and jumping over hurdles coming his way. The Mittal Way.

source: business today

Riding the wind

Naveen Jindal has transformed a tiny, ailing factory into a Rs 47,000-crore empire
Suveen K. Sinha        Edition: Feb 5, 2012
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Naveen Jindal's mother, Savitri, keeps telling him to be serious and pay more attention to his work. He heads Jindal Steel and Power Limited , part of the business group founded by her husband Om Prakash, who died in a helicopter crash seven years ago. Executives of the group remain close to the matriarch, who is ranked among the richest in the country and knows many things happening in the companies.

She should calm down now. Jindal, 41, has topped the list of the country's best chief executives over the last decade and a half in a study by Business Today, INSEAD Business School and Harvard Business Review. In the last five financial years alone, as global economic fortunes have swung violently, JSPL's revenue has trebled, its average return on net worth has been about 25 per cent, and its operating profit margin has been a very healthy 37 to 40 per cent.

Yet, the mother's concerns are far from unfounded. Naveen, the youngest of her four sons, was never the brightest business star in the family. That epithet was reserved for the oldest brother, Sajjan, who runs JSW, the country's largest private sector steel maker. In fact, Naveen is not even your usual CEO.

If you were to draw an image of a highperforming CEO, what would it be like? An alpha male? A workaholic? Someone with a work-life balance skewed in favour of the former? Someone who would have balance sheets for breakfast, drink endless cups of black coffee through the day and schmooze with investors at dinner? An aficionado of the networkers' game, golf?

Naveen is none of these. And he plays polo. It was no surprise, then, that one of the other CEOs in this ranking, when he discovered the name of the top dog, mumbled: "Naveen... he is a good friend... but.... hem... haw...." This other CEO ticks all the boxes in the previous paragraph. No surprise, again, that all the stock questions for an article of this type, fired over four foggy hours on a Sunday morning at a farmhouse just of f the Noida-Greater Noida Expressway, which includes a polo ground, a section where horses are kept, and a shooting range, fell flat.

How does he engage with his investors?
"I have hardly engaged with any of the investors. Our senior people, other directors do."

Is he obsessed with his share price movements?
"I hardly watch my share price. Sometimes I see it."

What are his targets?
"I do not have targets to be number one or number two. I am not very ambitious in that sense."

How does he balance all the things in his life?
"Sometimes by not doing a very good job (chuckle)."

He says all this with a youthful, candid charm. And you want to believe him. Until what he has done with his company hits you in the face.

Naveen's father, who never went beyond high school, rose from selling steel pipes in Hisar, Haryana, to set up the eponymous steel-to-power group. In an unusual move for family businesses, he took care to divide the group among his sons in 1998, when he was still very active. But it was not an abrupt division. When Naveen came back after completing his MBA from the University of Texas, in 1992, the father put him in charge of the group's ailing Raigarh plant in Chhattisgarh.

It was an experiment that paid off. The factory suffered from many problems related to production and raw material. Naveen managed to persuade his father to invest in new technology and equipment. He bought access to raw materials such as coal and iron ore at a time when his competitors were focusing on expanding manufacturing capacities. Ever since, he has retained this focus on raw material.

JSPL, which the Raigarh plant grew into, has coal and iron ore mines in east India, which feed its steel and power plants in Chhattisgarh and Jharkhand. It has rights to five more coal blocks, with reserves of 2.2 billion tonnes - the largest allotment to any private company in the country.

In 2007, the company outbid ArcelorMittal for the development rights to iron ore mines in Bolivia that have reserves of 20 billion tonnes. This focus on raw material has helped JSPL become one of the lowest cost producers of steel in the country. "Being in a commoditised industry, you cannot outperform the industry without resources. Naveen has done what Lakshmi Mittal did elsewhere in the world," says Rishi Sahai, Managing Director of Cogence Advisors, a New Delhi-based boutique investment bank.

Sajjan Jindal did not do this and is now paying the price. His JSW depends mostly on ore bought from the market and the ban on iron ore mining in Karnataka has hobbled the company.

The stock market has responded to Naveen with fervour. JSPL, with just three million tonnes a year of steel making capacity, had a market capitalisation of Rs 47,000 crore on January 13. JSW, which makes four times as much steel as JSPL, had just Rs 14,229 crore in market cap. Even Tata Steel, about as big as JSW in domestic capacity and suffering none of its ore problems, was behind JSPL at Rs 39,874 crore.

IN THE CEO'S DIARY

20 billion tonnes reserves coal deposits JSPL has in Bolivia

Rs 47,000 crore is JSPL's market cap, far ahead of JSW and Tata Steel

25% the average time, Naveen devotes to his business

Investors seem to like the fact that JSPL is mainly into long products like rails and beams, which are used in construction, and will remain in demand in a country building - however reluctantly - infrastructure.

Secondly, that first Raigarh lesson is never forgotten and there is constant search for new ways to do things. For instance, JSPL makes steel using sponge iron, which allows it to use cheap noncoking coal instead of the much costlier imported coking coal.

But there is more to the high market cap than steel; there is also power, an area Naveen entered in 2007, with the commissioning of the first unit of his 1,000-MW plant at Raigarh, the first mega power project in the private sector.

He failed to sign a power purchase agreement with any state electricity board, but succour came in the form of the government allowing private companies to sell power in the spot market. As the first major merchant power producer, JSPL capitalised on the opportunity.

JSPL is not the only occupation Om Prakash bequeathed to his youngest son. Naveen is also his political heir. Om Prakash was perhaps the country's first true businessmanpolitician, who served as a minister in Haryana. Naveen is serving his second term as a member of the Lok Sabha from Kurukshetra. In fact, this is the legacy that Naveen has now embraced more than the other.

There are two district headquarters in his constituency and he has houses and offices in both. He visits the constituency at least two to three times every month, spending five to six days there. People from Kurukshetra come to Delhi to meet him. Many even have his mobile number. They text him or leave messages and he calls them back. He says to build trust it is very important that they should be able to reach him.

But all this takes time, doesn't it? Some who have worked with him in the past say they could do with a little more time spent with him on critical decisions. Is he a hands-off CEO? "Some people, whom I trust a lot, I let them do things. But nowhere am I a spectator. I like to play. You have to be hands-on, otherwise sometimes you can be badly let down."

How does he divide his time? "Sixty per cent goes towards my duties as an MP and 20 to 25 per cent in business. Rest, I love my sports. That is also time-taking," he says. So how does he feel when he sees that his standing as a politician does not protect his business interests?

His power plant in Chhattisgarh, which was to go on stream in March this year, has been delayed by a year and a half because former environment minister Jairam Ramesh sat on the clearances. "What did they achieve? Did they change the project by even one per cent? No. These things are meaningless. Some people just talk, some do things. The doers in every field have to be respected."

Does he still say hello to Ramesh when they meet in Parliament? "I say hello to everybody. I say hello to him." Is he glad Ramesh is no longer the environment minister?"It does not matter. He only cleared our project, after the delay. Earlier, he was the one who got the order placed when he was the power minister. The same project he stopped [as the environment minister]."

source:Business Today